Desire, acceptance, and will to exterminate: on the ultimate foundations of exterminist violence
DOI:
https://doi.org/10.21501/22161201.4094Keywords:
Violence, Exclusion, Inclusion, Exterminism, Collective Violence, Social Darwinism, Social theoryAbstract
Simple exterminist brutality is one of the constants that characterize modern history. The aim of this article is to approach the understanding of the ultimate foundations of exterminist violence, that is, what is behind the wish and the will to exterminate. To this end we analyze the works of Spencer, Sumner, and de Maistre. The strategy adopted in these pages aims to transform the events of the last two hundred years into presences, along with current events, setting them all in motion. The article argues that the keys to understanding this phenomenon lie in the complex relationships between inclusion-exclusion/expulsion/extermination, which are traversed by a set of discourses and practices: competition and the legitimization of inequality, hierarchy, the ontology of death, denial and complicity. We conclude with the typical-ideal picture of two social scenarios and their relationships with exterminist dynamics: one based on inclusion and the other based on exclusion/expulsion.
Downloads
References
Arendt, H. (2015a). Eichmann en Jerusalén. Random House.
Arendt, H. (2015b). Sobre la violencia. Alianza Editorial.
Banister, R. C. (1979). Social Darwinism. Science and myth in anglo-american social thought. Temple University Press.
Bataille, G. (1979). The psychological structure of fascism. New German Critique, (16), 64-87. https://doi.org/10.2307/487877
Bauman, Z. (2005). Vidas desperdiciadas: la modernidad y sus parias. Paidós.
Bauman, Z. (2010). Modernidad y Holocausto. Sequitur.
Becker, E. (2018). The denial of death. Souvenir Press.
Benjamin, W. (2018). Tesis sobre el concepto de historia. En W. Benjamin, Iluminaciones. Taurus.
Berlin, I. (1965). The two enemies of the Enlightenment. The second onslaught: Joseph de Maistre and open obscurantism. The Isaiah Berlin Virtual Library. http://berlin.wolf.ox.ac.uk/lists/nachlass/maistre.pdf
Berlin, I. (2013). Joseph de Maistre and the origins of fascism. En I. Berlin, The crooked timber of humanity. Princeton University Press.
Brecht, B. (2005). El alma buena de Sezuán. Alianza Editorial.
Bruneteau, B. (2009). El siglo de los genocidios. Alianza Editorial.
De Maistre, J. (1822). Lettres a un gentilhomme russe sur l’inquisition espagnole. Méquignon fils et Ainé.
De Maistre, J. (1831). Considérations sur la France. M. P. Rusand.
Dessaint, J. (1921). Le Centenaire de Joseph de Maistre. La Revue de Paris.
Durkheim, É. (2003). Las formas elementales de la vida religiosa. Alianza Editorial.
Foucault, M. (1995). Discipline and punish: the birth of the prison. Random House.
Frase, P. (2016). Four futures: life after capitalism. Verso.
Garfinkel, H. (2006). Estudios en Etnometodología. Anthropos.
Gerlach, Ch. (2010). Extremely Violent Societies: Mass Violence in the Twentieth-century World. Cambridge University Press.
Giddens, A. (2003). La constitución de la sociedad: bases para la teoría de la estructuración. Amorrortu.
Girard, R. (2016). La violencia y lo sagrado. Anagrama.
Graeber, D. (2015). La utopía de las normas. De la tecnología, la estupidez y los secretos placeres de la burocracia. Ariel.
Han, B-Ch. (2022). La sociedad del cansancio. Herder.
Han, B-Ch. (2016). Topología de la violencia. Herder.
Han, B-Ch. (2015). Psicopolítica. Herder.
Han, B-Ch. (2014). En el enjambre. Herder.
Harvey, D. (2004). El “nuevo” imperialismo: acumulación por desposesión. Socialist Register, 99-119. https://socialistregister.com/index.php/srv/article/view/14997/11983
Hawkins, M. J. (1994). The struggle for existence in 19th century social theory: three case studies. History of the Human Sciences, 8(3), 47-67. https://doi.org/10.1177/095269519500800303
Hinton, A. L. (2012). Critical Genocide Studies. Genocide Studies and Prevention, 7(1), 4-15. 10.3138/gsp.7.1.4
Horkheimer, M., & Th., Adorno. (2006). Dialéctica de la Ilustración. Trotta.
Kuper, L. (1982). Genocide: Its Political Use in the Twentieth Century. Yale University Press.
Laveleye, E. L.V. (1885). The State versus the man. A criticism of Mr. Herbert Spencer. The Contemporary Review, xlviii, (November-December), 485-508.
Lefebvre, H. (1980). La vida cotidiana en el mundo moderno. Alianza.
Lefebvre, H. (2017). Rythmanalysis. Bloomsbury.
Loria, A. (1896). Darwinisme social. Revue International de Sociologie, 4, 440-451.
Malesevic, S. (2010). The sociology of war and violence. Cambridge University Press.
Mann, M. (2005). The dark side of democracy: explaining ethnic cleansing. Cambridge University Press.
Marx, K. (2000). El Capital Vol. I. Fondo de Cultura Económica.
Morrison, W. (2006). Criminology, civilization and the new world order. Routledge-Cavendish.
Oé, K. (2011). Cuadernos de Hiroshima. Anagrama.
Paul, D. B. (1988). The selection of ‘The survival of the fittest’. Journal of the History of Biology, 21(3), 411-424.
Paxton, R. O. (1998). The five stages of fascism. The Journal of Modern History, 70(1), 1-23.
Poster, M. (1995). The second media age. Polity Press.
Reilly, Ph. R. (2015). Eugenics and involuntary sterilization: 1907-2015. Annual Review of Genomics and Human Genetics, 16, 351-368. https://doi.org/10.1146/annurev-genom-090314-024930
Ribes, A. J. (2019). Teoría de la violencia exterminista. Sobre la centralidad de la violencia física legitimada. Revista Española de Investigaciones Sociológicas, (167), 57-72. DOI: 10.5477/CIS/REIS.167.57
Ribes, A. J. (2021). Permission, obedience, and continuities: A contribution to the sociological theory of genocidal processes. Journal of Sociology, 57(3), 631-646. https://journals.sagepub.com/doi/10.1177/1440783320940404
Sassen, S. (2015). Expulsados. Brutalidad y complejidad en la economía global. Katz.
Semelin, J. (2005). Purifier et détruire: usages politiques des massacres et genocides. Éditions de Seuil.
Shaw, M. (2015). What is Genocide? Polity Press.
Simmel, G. (2003). La filosofía del dinero. Comares.
Sorel, G. (2016). Reflexiones sobre la violencia. Alianza Editorial.
Spencer, H. (2002). El individuo contra el Estado. Folio.
Spencer, H. (1885). A rejoinder to M. de Lavayele. The Contemporary Review, xlviii (November-December).
Sumner, W. G. (1906). Folkways. A study of the sociological importance of usages, manners, customs, mores and morals. Ginn and Company.
Sumner, W. G. (1919a). Sociology. En: War and other essays. Yale University Press.
Sumner, W. G. (1919b). On the case of a certain man which is never thought of. En: War and other essays. Yale University Press.
Sumner, W. G. (1919c). The case of the forgotten man further considered. En: War and other essays. Yale University Press.
Sumner, W. G. (1919d). Do we want industrial peace? En: War and other essays. Yale University Press.
Sumner, W. G. (1919e). The absurd effort to make the world over. En: War and other essays. Yale University Press.
Sumner, W. G. (1919f). War. En: War and other essays. Yale University Press.
Thompson, E. P. (1980). Notes on Exterminism: the last stage of civilization. New Left Review, I/(121), 3-31.
Thoreau, H. D. (2016). Walden. Cátedra.
Turner, J. H. (1988). A Theory of Social Interaction. Stanford University Press.
Turner, J. H. (2007). Human emotions. A sociological theory. Routledge.
Ward, L. F. (1907). Social Darwinism. Discussion. American Journal of Sociology, 12(5).
Wells, D. C. (1907). Social Darwinist. American Journal of Sociology, 12(5), 695-716.
Wittman, E. (2004). To what extent were ideas and beliefs about eugenics held in Nazi Germany shared in Britain and the United States prior to the Second World War. Official Journal of the International Society for the History of Medicine, 10(1), 16-19.
Wollstonecraft, M. (2014). Vindicación de los derechos de la mujer. Akal.
Zerubavel, E. (2006). The elephant in the room: silence and denial in everyday life. Oxford University Press.
Zizek, S. (2011). El acoso de las fantasías. Akal.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Revista Colombiana de Ciencias Sociales
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
La revista y los textos individuales que en esta se divulgan están protegidos por las leyes de copyright y por los términos y condiciones de la Licencia Creative Commons Atribución-No Comercial-Sin Derivar 4.0 Internacional.